Islamic regime of Fuuta Tooro
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Islamic regime of Fuuta Tooro an anthology of oral tradition

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Published by African Studies Center, Michigan State University in [East Lansing, Mich.] .
Written in English

Subjects:

Places:

  • Africa, French-speaking West,
  • Africa, French-speaking West.

Subjects:

  • Islam -- Africa, French-speaking West -- History.,
  • Tukulor (African people) -- History.,
  • Oral tradition -- Africa, French-speaking West.,
  • Africa, French-speaking West -- History.

Book details:

Edition Notes

Statementtranscribed in Pulaar and translated into English by Moustapha Kane and David Robinson, with David Dwyer and Sonja Fagerberg.
ContributionsKane, Moustapha., Robinson, David, 1938-, Michigan State University. African Studies Center.
Classifications
LC ClassificationsDT532 .I85 1984
The Physical Object
Pagination177 p. :
Number of Pages177
ID Numbers
Open LibraryOL1966140M
LC Control Number90200270
OCLC/WorldCa11389089

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The Islamic Regime of Fuuta Tooro. East Lansing, African Studies Center, Michigan State University. East Lansing, African Studies Center, Michigan State University. Issaga Korera. (en) The Islamic regime of Fuuta Tooro: an anthology of oral tradition, African Studies Center, Michigan State University, (en) James P. Johnson. The recruitment process, in which Umar evoked the founders of the Islamic regime, reached its culmination in a massive drive in It had the effect of undermining the charter and position of. KANE, Moustapha, and ROBINSON, David, The Islamic Regime of Fuuta Tooro, An anthology of Oral Tradition transcribed in Pulaar and translated into English, African Studies Center, Michigan State University, , pp., one map, US$

The rise of the Imamate of Futa Toro in sparked a series of Islamic reform movements and jihads. Small clans of educated Fula Sufi Muslims (the Torodbe) seized power in . Abdul Kader became the first almami of the theocratic Imamate of Futa Toro. He encouraged construction of mosques, and pursued an aggressive policy towards his neighbors. The Torodbe prohibited the trade in slaves on the chevreschevalaosta.com languages: Pulaar language. Cet ouvrage traite de la partie la moins connue de l'histoire du Fuuta Tooro, qui va de à C'est la première étude scientifique d'importance centrée sur cette période. Est abordé en premier lieu l'ancrage du Fuuta Tooro dans l'Ouest africain où il joue le rôle de réceptacle de toutes les influences socioculturelles de la zone soudano-sahélienne. Feb 09,  · USMAN DAN FODIO - Blacks in Islamic History February 9, at PM Shaihu Usman dan Fodio (Arabic: عثمان بن فودي ، عثمان دان فوديو‎), born Usuman ɓii Foduye, (also referred to as Shaikh Usman Ibn Fodio, Shehu Uthman Dan Fuduye, or Shehu Usman dan Fodio, –) was the founder of the Sokoto Caliphate in.

The Islamic Regime of Fuuta Tooro: An Anthology of Oral Tradition Transcribed in Pulaar and Translated into English (East Lansing: Michigan State University, ). Google Scholar Author: Barak A. Salmoni. Virtually all of the Fula Toro are Muslims. Islam is a major world religion that is based on the teachings of Mohammed, the Islamic prophet. The Koran, or holy book of Islam, is said to have been given to Mohammed by the angel Gabriel. The French colonial regime had a significant impact on the development of the literature on Fuuta Tooro. Saint Louis, the old headquarters of European commercial operations near the mouth of the Senegal River, became the capital of both Senegal and Mauritania. Vol. 18, No. 4, Published by: Boston University African Studies Center. The extensive book review section provides a thorough review of the current literature dealing with Africa's past. The Islamic Regime of Fuuta Tooro by Moustapha Kane, David Robinson.